"Uncomfortable Grace"
It is difficult for us to grasp the impassable gulf which yawned in those days between the Jews on the one hand and the Gentiles (including even the ‘God-fearers’) on the other. Not that the Old Testament itself countenanced such a divide. On the contrary, alongside its oracles against the hostile nations, it affirmed that God had a purpose for them. By choosing and blessing one family, he intended to bless all the families of the earth. So psalmists and prophets foretold the day when God’s Messiah would inherit the nations, the Lord’s servant would be their light, all nations would ‘flow’ to the Lord’s house, and God would pour out his Spirit on all humankind.11 The tragedy was that Israel twisted the doctrine of election into one of favouritism, became filled with racial pride and hatred, despised Gentiles as ‘dogs’, and developed traditions which kept them apart. No orthodox Jew would ever enter the home of a Gentile, even a God-fearer, or invite such into his home (see verse 28). On the contrary, ‘all familiar intercourse with Gentiles was forbidden’ and ‘no pious Jew would of course have sat down at the table of a Gentile’.
It is difficult for us to grasp the impassable gulf which yawned in those days between the Jews on the one hand and the Gentiles (including even the ‘God-fearers’) on the other. Not that the Old Testament itself countenanced such a divide. On the contrary, alongside its oracles against the hostile nations, it affirmed that God had a purpose for them. By choosing and blessing one family, he intended to bless all the families of the earth. So psalmists and prophets foretold the day when God’s Messiah would inherit the nations, the Lord’s servant would be their light, all nations would ‘flow’ to the Lord’s house, and God would pour out his Spirit on all humankind.11 The tragedy was that Israel twisted the doctrine of election into one of favouritism, became filled with racial pride and hatred, despised Gentiles as ‘dogs’, and developed traditions which kept them apart. No orthodox Jew would ever enter the home of a Gentile, even a God-fearer, or invite such into his home (see verse 28). On the contrary, ‘all familiar intercourse with Gentiles was forbidden’ and ‘no pious Jew would of course have sat down at the table of a Gentile’.